Anthropological Definition of Child Poverty In Nigeria

anthropological investigation TERMS

breath-taking wealth of cultural diversity in Nigeria, will make apparent the general cultural concepts of children and poverty, rather ambiguous, but never impossible to define. In the history of Nigeria as always there as an unequal distribution of wealth and resources in the midst of nationalities, clans and individuals. In fact the inequality of man is a widely accepted concept of the human mind. In ancient Nigeria, Bini post using as an example, I have both and the royal family, palace workers and administrators, priests, warriors, craftsmen and farmers. This social stratification is duplicated in other ancient kingdom. We must be reminded that any users of different social strata have children who are doomed to exist in the kingdom and a place for parents while the others depend.

in Colonial Nigeria (1900-1960), we re-experience this economic unfairness of the more primitive style of subsistence existence, and between communities, got swept off the modern concepts of commercialization, which opens the room to re-implement the social divisions between people . urban cities increased the economic super-structure in the country, creating a rapid urban migration. This gross urban migration had its toll on the economy and created a state of over-utilization and underutilisations national natural and human resources at the same time. Nigerian child also happens to be among them.

In the midst of these, the country entered an era of post-colonialism. interplay of corruption, mismanagement, greed and indiscipline in high places, pushed Nigeria to the economic mess. National Financial Clearing rubbles factor is that the main tasks of modern government.

Under this assumption, we can refine the anthropological definitions of terminology for the child and poverty in Nigeria. We must do so bearing in mind the historical evolution of Nigeria from the ancient times to the present, a multitude of peoples and cultures in it, prompting the question of centrality. What is really cut across these differences in time and culture? It is the only way we can get definitions that are anthropologically clear, precise and perennials.

Poverty is still missing. needs that can not be immediately filled. longing that we are powerless against. She comes to our weaknesses as a thief in the night, and binds us together in cancerous dissatisfaction. In poverty, people power and brought the issue impotent. That poverty is the worst in their physical, caused by the actual needs.

There is aa sense of poverty , which also comes from the comparison . Every child is born so rich, there is no internal understanding of poverty. Nigerian proverb puts it this way, the child thinks of his father's most stable, while visits to farmyards neighbors. "When a child is exposed outside world, either in contact or media, then he feels the sense of failure. Thus, poverty can be defined as actual or alleged defect, a person, incapable of filling defect.

In Nigeria, like most African countries, the term "my baby" has never been in fashion. It was always "our baby". As it is, 'It takes a village to raise a child. That child is always a precious gift from God that should be welcomed and nurtured by the whole community. more children, more numerically powerful family, and the extension, the community is strengthened. dependent child, looks to the other, waiting to receive love from each other. They can not change their ways, they are sorted by the second '5

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child is born into society, was born in {} in the company of good and bad. For this dance company and a child, there is no escape. So, that's really interesting dance Nigerian Nigerian children with poverty? What happens in this dance? Are the results positive or negative? Should we allow the dance to continue?